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Bu yaz\u0131n\u0131n tamam\u0131n\u0131,
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Ba\u015fkas\u0131n\u0131n mutsuzlu\u011funda mutluluk aramak<\/a><\/p><\/blockquote>\n
01.09.2020<\/p>\n
OKUL YILLARINDA, siyas\u00ee tarih dersinde hocam\u0131z Almanlar ile Frans\u0131zlar aras\u0131ndaki birbirini takip eden sava\u015flar\u0131 ve kar\u015f\u0131l\u0131kl\u0131 i\u015fgalleri anlat\u0131rken, Avrupa Birli\u011fi\u2019nin kurulmas\u0131n\u0131 da bu kadim \u00e7at\u0131\u015fmay\u0131 sona erdirme \u00e7abas\u0131yla a\u00e7\u0131klam\u0131\u015ft\u0131. Yar\u0131 \u015faka yar\u0131 ciddi bir \u00fcslupla s\u00f6yledi\u011fi bu indirgeme ne kadar do\u011frudur bilmiyorum, ama Avrupa Birli\u011fi fikri ve uygulamas\u0131 en az\u0131ndan Avrupa i\u00e7inde \u00e7at\u0131\u015fmadan uzla\u015fmaya bir eksen de\u011fi\u015fimini ger\u00e7ekten simgeliyor. Birbiriyle \u00e7at\u0131\u015fan prensliklerin kurdu\u011fu devletler aras\u0131nda ger\u00e7ekle\u015fen b\u00fcy\u00fck sava\u015flar\u0131n ard\u0131ndan, d\u00fcn birbiriyle sava\u015fan bu devletlerin kurdu\u011fu bir birlik olarak AB, aksayan y\u00f6nlerine ra\u011fmen, hepimize ulus-devletler \u00e7a\u011f\u0131nda ulus-devlet \u00f6tesi bir paradigma olu\u015fturman\u0131n imk\u00e2n\u0131n\u0131 g\u00f6steriyor.<\/p>\n
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D\u00fcnyan\u0131n Bat\u0131 taraf\u0131nda ger\u00e7ekle\u015fen bu birlik, d\u00fcnyan\u0131n i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z b\u00f6l\u00fcm\u00fc i\u00e7in de ilham verici bir nitelik ta\u015f\u0131yor esas\u0131nda. Bilhassa, ba\u015fkas\u0131n\u0131n kayb\u0131nda kazan\u00e7, ba\u015fkas\u0131n\u0131n mutsuzlu\u011funda mutluluk aramak yerine, beraberce kazanca ve mutlulu\u011fa ula\u015fma yolunda bir \u00e7aba ve bir deneme olarak\u2026<\/p>\n
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\u00c7eyrek as\u0131r arayla iki d\u00fcnya sava\u015f\u0131n\u0131n en \u00f6l\u00fcml\u00fc meydan\u0131 olmu\u015f bir k\u0131tada birbirine on milyonlarla ifade edilen can kay\u0131plar\u0131 verdirmi\u015f \u00fclkelerin bir sonraki \u00e7eyrek as\u0131rda b\u00f6yle bir \u00e7\u00f6z\u00fcm i\u00e7in biraraya gelmeleri, \u00e7at\u0131\u015fan b\u00fct\u00fcn devletler ve husumetli b\u00fct\u00fcn toplumlar i\u00e7in ba\u015fka bir yolun m\u00fcmk\u00fcn oldu\u011funu s\u00f6yl\u00fcyor. Ama b\u00f6yle bir tecr\u00fcbeye ra\u011fmen i\u00e7inde bulundu\u011fumuz co\u011frafyadaki h\u00e2kim psikolojiyi, ba\u015fkas\u0131n\u0131n kayb\u0131nda kazan\u00e7 aramak, ba\u015fkas\u0131n\u0131n mutsuzlu\u011fundan mutluluk dev\u015firmeye \u00e7al\u0131\u015fmak diye \u00f6zetlemek m\u00fcmk\u00fcn. Nitekim, \u0130kinci Me\u015frutiyetin \u00e7ok k\u0131sa s\u00fcren ve \u2018\u00e7al\u0131nan\u2019 bahar\u0131 d\u0131\u015f\u0131nda, Osmanl\u0131n\u0131n da\u011f\u0131lma, ulus-devletlerin ise olu\u015fma s\u00fcrecinde kar\u015f\u0131l\u0131kl\u0131 olarak hep bu saik \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za.<\/p>\n
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Mesel\u00e2 ulus-devlet ideolojisini benimsemi\u015f bir T\u00fcrk\u00fcn zihniyet d\u00fcnyas\u0131, Araplar\u0131n, K\u00fcrtlerin, Rumlar\u0131n ve Ermenilerin beraberce mutlu olabildi\u011fi bir paradigma in\u015fa edemiyor. Bilakis, bu zihniyet d\u00fcnyas\u0131nda Araplar\u0131n Araplar, K\u00fcrtlerin K\u00fcrtler, Ermenilerin Ermeniler olarak mutlu olmas\u0131 m\u00fcmk\u00fcn de\u011fil. Mutluluk tek parti d\u00f6neminin \u2018adalet\u2019 bakanlar\u0131ndan Mahmud Esat Bozkurt gibi \u201cT\u00fcrk\u00fcm diyebilene\u201d mahsus. Mustafa Kemal\u2019in buna nisbeten yumu\u015fat\u0131lm\u0131\u015f s\u00f6ylemiyle, ba\u015fkalar\u0131 i\u00e7in de mutluluk imk\u00e2n\u0131 var, ama e\u011fer \u201cT\u00fcrk\u00fcm diyen\u201dler aras\u0131na kat\u0131l\u0131rsa\u2026 Bu s\u00f6yleme kar\u015f\u0131l\u0131k, hayat\u0131n \u00f6n\u00fcm\u00fcze koydu\u011fu bir ger\u00e7ek var: T\u00fcrk\u00fcm diyenin de, demeyenin de g\u00f6z\u00fc Avrupa kap\u0131s\u0131nda. T\u00fcrk, K\u00fcrt, Arap, Afgan, Acem ay\u0131rmaks\u0131z\u0131n, farkl\u0131 ulus-devletlerin kimlik belgesine sahip farkl\u0131 etnisiteden milyonlarca insan, do\u011fudan ve g\u00fcneyden g\u00f6\u00e7\u00fcp Bat\u0131ya ula\u015fman\u0131n ve oraya yerle\u015fmenin yolunu ar\u0131yor.<\/p>\n
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\u00c7\u00fcnk\u00fc bu co\u011frafyada imparatorluklar da\u011f\u0131l\u0131nca ulus-devletler, yan\u0131s\u0131ra devletimsi kimi yap\u0131lar kurulmu\u015f olmas\u0131na kar\u015f\u0131l\u0131k, ulus-devlet paradigmas\u0131n\u0131 a\u015fan ve herkes i\u00e7in adalet, hukuk, e\u015fitlik, refah, insanl\u0131k onuru ve mutluluk vaad eden bir yol bulunmu\u015f, bir zihniyet in\u015fa edilmi\u015f de\u011fil. Bu halklar as\u0131rlar boyu bir ortak ya\u015fam \u00f6rg\u00fcs\u00fc i\u00e7inde varolmu\u015f, hayatlar\u0131 hep birbirine de\u011fmi\u015f, birinin kayb\u0131ndan di\u011feri de zarar g\u00f6rm\u00fc\u015f topluluklar oldu\u011fu halde hem de\u2026 Onun yerine bug\u00fcn, kendini hakl\u0131la\u015ft\u0131rman\u0131n, kusursuzla\u015ft\u0131rman\u0131n, ba\u015far\u0131s\u0131zl\u0131klara maruz kal\u0131nan yerde ise su\u00e7u hep ba\u015fkalar\u0131na atman\u0131n \u015f\u00e2hikas\u0131n\u0131 olu\u015fturan bir m\u00fcfredat\u0131n e\u015fli\u011finde, giderek i\u00e7e kapanan, i\u00e7e kapand\u0131k\u00e7a hayata dair ger\u00e7ek\u00e7i bir okuma yapma ve s\u0131hhatli form\u00fcller geli\u015ftirme kapasitesini giderek yitiren toplumlar ve topluluklar \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za.<\/p>\n
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D\u00fcn\u00fcn kusursuz olmad\u0131\u011f\u0131 ger\u00e7e\u011fine ra\u011fmen, d\u00fcn\u00fc arat\u0131r s\u0131\u011f, dar, tahamm\u00fcls\u00fcz ve ufuksuz bir bug\u00fcn\u00fcn i\u00e7inde oldu\u011fumuzu, sadece \u0130stanbul\u2019un d\u00fcn\u00fc ve bug\u00fcn\u00fc aras\u0131ndaki fark \u00fczerinden anlamak m\u00fcmk\u00fcn. En ba\u015fta \u0130stanbul\u2019un \u2018ad\u0131yla\u2019…<\/p>\n
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<\/p>\n Ba\u015fkas\u0131n\u0131n mutsuzlu\u011funda mutluluk aramak<\/a><\/p><\/blockquote>\n
Bu yaz\u0131n\u0131n tamam\u0131n\u0131,
serbestiyet.com<\/a>\u2019da okuyabilirsiniz.<\/b><\/p>\n