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Bu yaz\u0131n\u0131n tamam\u0131n\u0131,
serbestiyet.com<\/a>\u2019da okuyabilirsiniz.<\/b><\/p>\n
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Oksidentalizm: Panzehir de\u011fil, zehir!<\/a><\/p><\/blockquote>\n
07.09.2020<\/p>\n
DO\u011eUP B\u00dcY\u00dcD\u00dc\u011e\u00dcM \u015fehir Tire\u2019de, eser vermi\u015f bir \u00e2lim de oldu\u011funu \u00e7ok sonradan \u00f6\u011frendi\u011fim sadrazam L\u00fctfi Pa\u015fa\u2019n\u0131n (\u00f6. 1563) yapt\u0131rd\u0131\u011f\u0131 caminin avlusunda k\u0131ld\u0131\u011f\u0131m\u0131z teravihler, ilk gen\u00e7lik y\u0131llar\u0131m\u0131n unutulmazlar\u0131 aras\u0131ndad\u0131r. Caminin imam\u0131 kendine has sesiyle her sene Ramazan\u2019\u0131n her g\u00fcn\u00fc teravihi Rahm\u00e2n s\u00fbresiyle k\u0131ld\u0131r\u0131rd\u0131 ve ben her Ramazan f\u0131rsat bulduk\u00e7a o camide olmaya \u00e7al\u0131\u015f\u0131rd\u0131m. Zeytin a\u011fa\u00e7lar\u0131n\u0131n s\u0131raland\u0131\u011f\u0131 avluda iftardan sonra \u0131slat\u0131larak g\u00fcnd\u00fczden kalma s\u0131ca\u011f\u0131 giderilmi\u015f ta\u015flar\u0131n \u00fcst\u00fcne serilmi\u015f has\u0131rlar\u0131n -ama \u015fimdiki gibi naylon de\u011fil, has\u0131rc\u0131l\u0131\u011f\u0131yla m\u00e2ruf Boynuyo\u011fun k\u00f6y\u00fcm\u00fczde halis sazdan imal edilmi\u015f \u2018nefes alabilen\u2019 has\u0131rlar\u0131n- \u00fcst\u00fcnde k\u0131ld\u0131\u011f\u0131m\u0131z o teravihlerde h\u00e2f\u0131zamda yer tutmu\u015f Rahm\u00e2n s\u00fbresi \u00e2yetlerinden biri, \u201cO iki do\u011funun Rabbi ve iki bat\u0131n\u0131n Rabbidir. O halde Rabbinizin nimetlerini nas\u0131l yalanlars\u0131n\u0131z?\u201d mealindeki \u00e2yetti.<\/p>\n
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Geriye d\u00f6n\u00fcp bakt\u0131\u011f\u0131mda, hen\u00fcz on d\u00f6rt-on be\u015f ya\u015f\u0131nda bir gen\u00e7 iken kula\u011f\u0131mdan girip h\u00e2f\u0131zama yerle\u015fen bu \u00e2yetin, hayat\u0131m\u0131 ciddi \u00f6l\u00e7\u00fcde bi\u00e7imlendirdi\u011fini g\u00f6r\u00fcyorum. Do\u011funun da, bat\u0131n\u0131n da Rabbi O oldu\u011funa g\u00f6re, do\u011fu ve bat\u0131ya birbirinden ay\u0131rarak de\u011fil, ikisini de ku\u015fatan bir g\u00f6zle bakmal\u0131 diye bir ders \u00e7\u0131karm\u0131\u015ft\u0131m \u00e2yetten.<\/p>\n
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Bu \u00e2yetten ald\u0131\u011f\u0131m dersin, do\u011fu-bat\u0131 dikotomisine kodlanm\u0131\u015f bir zihniyet d\u00fcnyas\u0131ndan epeyce gen\u00e7 bir ya\u015fta beni \u00e7ekip \u00e7\u0131karm\u0131\u015f oldu\u011funu \u015fimdi fark ediyorum. \u00c2lem\u015f\u00fcm\u00fbl olmay\u0131, bug\u00fcn\u00fcn diliyle konu\u015fursak \u2018evrensel\u2019 bakmay\u0131; yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlar\u0131, hangi co\u011frafyada olursa olsun, ayn\u0131 Allah\u2019\u0131n kullar\u0131 olarak ayn\u0131 \u00f6ze sahip ki\u015filer olarak g\u00f6rmeyi; Do\u011fu hayranl\u0131\u011f\u0131 veya d\u00fc\u015fmanl\u0131\u011f\u0131, Bat\u0131 hayranl\u0131\u011f\u0131 veya d\u00fc\u015fmanl\u0131\u011f\u0131 gibi ifrat ve tefritlerin uza\u011f\u0131nda durmay\u0131 ilham eden \u00e2yetler idi bunlar. \u2018\u00c2yetler idi\u2019 diyorum, \u00e7\u00fcnk\u00fc Rahm\u00e2n s\u00fbresinin bu \u00e2yetinin ard\u0131ndan, Kur\u2019\u00e2n\u2019\u0131 okurken ayn\u0131 dersin ba\u015fka \u00e2yetlerde de verildi\u011fini \u00f6\u011frenmi\u015ftim. Mesel\u00e2 en uzun s\u00fbre olarak Bakara\u2019y\u0131 okurken, \u201cDo\u011fu da, bat\u0131 da Allah\u2019\u0131nd\u0131r\u201d \u00e2yetinin bilhassa dikkatimi \u00e7ekti\u011fini hat\u0131rl\u0131yorum. Me\u00e2ric, M\u00fczzemmil, \u015euar\u00e2; bu s\u00fbrelerde de ayn\u0131 m\u00e2n\u00e2 farkl\u0131 ifadelerle \u00e7\u0131k\u0131yordu kar\u015f\u0131m\u0131za\u2026<\/p>\n
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Az zaman sonra \u00fcniversite tahsili i\u00e7in \u0130stanbul\u2019u mesken tuttu\u011fumda lise y\u0131llar\u0131nda yaz\u0131 g\u00f6nderdi\u011fim bir yay\u0131n kurulu\u015funda yar\u0131-zamanl\u0131 \u00e7al\u0131\u015fmaya da ba\u015flam\u0131\u015ft\u0131m ve kurulu\u015fun farkl\u0131 birimlerindeki on bin civar\u0131ndaki kitap tek bir k\u00fct\u00fcphanede bir araya toplan\u0131rken, bana bu kitaplar\u0131n hepsini Dewey\u2019in onlu sistemine g\u00f6re tasnif edip fi\u015flemek ve yerle\u015ftirmek g\u00f6revi verilmi\u015fti. Elimden binlerce kitab\u0131n ge\u00e7ti\u011fi bu g\u00f6rev esnas\u0131nda bir kitab\u0131n sayfalar\u0131 aras\u0131nda Bat\u0131-Do\u011fu Divan\u0131 \u00fczerine bir makale sayesinde Goethe\u2019yi ke\u015ffettim ve \u00e7ok sevdim. Ruhumu ruhuna yak\u0131n hissettim; \u00e7\u00fcnk\u00fc beni co\u011frafya mahk\u00fbmu olmaktan kurtar\u0131p \u2018b\u00fct\u00fcnc\u00fcl\u2019 ve \u2018evrensel\u2019 bakmaya davet eden do\u011fu-bat\u0131 \u00e2yetlerinin ona da benzer d\u00fc\u015f\u00fcnceleri ilham etti\u011fini \u00f6\u011frenmi\u015f oldum. \u00c7ok daha geni\u015f ve derin \u015fekilde elbette\u2026 \u201cDo\u011fu da Allah\u2019\u0131nd\u0131r, Bat\u0131 da Allah\u2019\u0131n \/ Kuzey ve g\u00fcney illeri huzur i\u00e7inde O\u2019nun ellerinde\u201d gibi dizeleri vard\u0131 Goethe\u2019nin. T\u00fcrk\u00e7esini k\u0131smen ezberime ald\u0131\u011f\u0131m dizelerde ise \u015funu s\u00f6yl\u00fcyordu:<\/p>\n
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Wer sich selbst und Andere kennt,<\/p>\n
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Wird auch hier erkennen:<\/p>\n
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Orient und Okzident<\/p>\n
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Sind nicht mehr zu trennen<\/p>\n
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Sinnig zwischen beiden Welten<\/p>\n
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Sich zu wiegen, lass ich gelten;<\/p>\n
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Also zwischen Ost und Westen<\/p>\n
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Sich bewegen, sei\u2019s zum Besten!<\/p>\n
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(Ki\u015fi biliyorsa kendini ve tan\u0131yorsa ba\u015fkalar\u0131n\u0131<\/p>\n
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\u015eunu da \u00e7ok iyi bilir ki;<\/p>\n
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Ayr\u0131lmaz olmu\u015ftur art\u0131k birbirinden<\/p>\n
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Do\u011fu ve Bat\u0131.<\/p>\n
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Her iki d\u00fcnya aras\u0131nda<\/p>\n
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H\u00fcnerli sal\u0131nmay\u0131 m\u00fcnasip bulurum;<\/p>\n
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Yani Do\u011fu ile Bat\u0131 aras\u0131nda<\/p>\n
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Hareket etmek en iyisi olmal\u0131!)<\/p>\n
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Bir \u2018Do\u011fulu\u2019 genci bir \u2018Bat\u0131l\u0131\u2019 bilgeyle hemfikir k\u0131lan…<\/p>\n
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<\/p>\n Oksidentalizm: Panzehir de\u011fil, zehir!<\/a><\/p><\/blockquote>\n
Bu yaz\u0131n\u0131n tamam\u0131n\u0131,
serbestiyet.com<\/a>\u2019da okuyabilirsiniz.<\/b><\/p>\n