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Bu yaz\u0131n\u0131n tamam\u0131n\u0131,
serbestiyet.com<\/a>\u2019da okuyabilirsiniz.<\/b><\/...><\/p>\n
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\u0130yilik \u2018ben\u2019den, k\u00f6t\u00fcl\u00fck \u2018gen\u2019den!<\/a><\/p><\/blockquote>\n
14.09.2020<\/p>\n
\u201cBEN NEFS\u0130M\u0130 temize \u00e7\u0131karmam, nefis b\u00fct\u00fcn k\u00f6t\u00fcl\u00fckleri emreder, Rabbimin koruduklar\u0131 m\u00fcstesna.\u201d<\/p>\n
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Kur\u2019\u00e2n\u2019da bu s\u00f6zler, onun durumundaki hemen herkesin istisnas\u0131z kap\u0131laca\u011f\u0131 \u00e7ok kuvvetli bir \u2018g\u00fcnaha \u00e7a\u011fr\u0131\u2019 durumunda hay\u0131r diyebilmi\u015f Hz. Yusuf\u2019un s\u00f6zleri olarak bildirilir.<\/p>\n
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\u015eiddeti gittik\u00e7e artan, hatta zor kullanma d\u00fczeyine kadar ula\u015fan bir g\u00fcnah \u00e7a\u011fr\u0131s\u0131 kar\u015f\u0131s\u0131nda gen\u00e7 Yusuf sonuna kadar direnmi\u015ftir oysa. Ba\u015fkalar\u0131n\u0131n ko\u015farak icabet edece\u011fi o davetten \u0131srarla uzak durmu\u015f, bu \u00e7a\u011fr\u0131n\u0131n \u00e7ekim alan\u0131ndan ka\u00e7mak i\u00e7in verdi\u011fi m\u00fccadelenin bir delili olarak da g\u00f6mle\u011fi arkadan y\u0131rt\u0131lm\u0131\u015ft\u0131r. Arkadan y\u0131rt\u0131lan g\u00f6mlek gibi masumiyetine dair apa\u00e7\u0131k bir delilin de varl\u0131\u011f\u0131na ra\u011fmen, nefsini temize \u00e7\u0131karmaz Hz. Yusuf. Bilakis onun \u2018b\u00fct\u00fcn k\u00f6t\u00fcl\u00fckleri emreden\u2019 niteli\u011fine dikkat \u00e7eker ve \u201cRabbimin koruduklar\u0131 m\u00fcstesna\u201d diyerek, kendisi o a\u011f\u0131r s\u0131nanmadan y\u00fcz\u00fcn\u00fcn ak\u0131yla \u00e7\u0131km\u0131\u015fsa bunun O\u2019nun yard\u0131m\u0131yla oldu\u011funu bildirir. \u00c7\u00fcnk\u00fc Yusuf s\u00fbresinin ilgili \u00e2yetlerinden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, insan\u0131n i\u00e7indeki b\u00f6yle bir \u00e7a\u011fr\u0131ya kap\u0131lma potansiyelini hissetmi\u015ftir: \u201cYusuf da ona \u00f6zenip gitmi\u015fti, e\u011fer Rabbinin burhan\u0131n\u0131 g\u00f6rmese idi\u2026\u201d (Y\u00fbsuf, 12:24).<\/p>\n
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\u0130\u015fte bu sebeple, sonucu kendine yazmak yerine, insanl\u0131k durumuna dikkat \u00e7eker Hz. Yusuf. Her insan nefis ta\u015f\u0131d\u0131\u011f\u0131na ve nefis de insan\u0131 daima k\u00f6t\u00fcl\u00fcklere davet etti\u011fine g\u00f6re, insana d\u00fc\u015fen i\u00e7indeki bu y\u00f6nelime kar\u015f\u0131 daima teyakkuzda olmakt\u0131r, k\u00f6t\u00fcl\u00fc\u011fe daveti \u2018sadece d\u0131\u015far\u0131dan gelen\u2019 bir \u00e7a\u011fr\u0131 olarak almamakt\u0131r, i\u00e7teki bu potansiyelin de fark\u0131nda olmakt\u0131r.<\/p>\n
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Bu \u00f6rnek, k\u00f6t\u00fcl\u00fc\u011f\u00fc \u2018nerede\u2019 ve \u2018nereden\u2019 g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fcn ondan uzak durabilmenin \u00f6nemli bir \u015fart\u0131 oldu\u011funu da bize g\u00f6sterir. Ki\u015fi, k\u00f6t\u00fcl\u00fc\u011f\u00fc nerede g\u00f6rmektedir? Topluluklar k\u00f6t\u00fcn\u00fcn ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn adresini nas\u0131l tarif etmektedir? K\u00f6t\u00fcl\u00fck \u2018ben\u2019den ve \u2018biz\u2019den \u00f6tede bir\u015fey olarak m\u0131 g\u00f6r\u00fclmektedir? O, apa\u00e7\u0131k i\u00e7eride g\u00f6z\u00fckt\u00fc\u011f\u00fc durumda bile ba\u015fkalar\u0131n\u0131n \u00fcst\u00fcne s\u00fcp\u00fcr\u00fclen bir\u015fey midir? Yoksa ki\u015fi kendi i\u00e7inde k\u00f6t\u00fcl\u00fc\u011fe a\u00e7\u0131k bir damar\u0131n varl\u0131\u011f\u0131n\u0131 kabul ederek, teyakkuz halinde ve bir \u00f6zele\u015ftiri gayreti i\u00e7erisinde midir?<\/p>\n
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Yusuf k\u0131ssas\u0131, \u201cBen nefsimi temize \u00e7\u0131karmam\u201d diyen Hz. Yusuf \u00f6rne\u011fi \u00fczerinden, bize \u015fu mesaj\u0131 verir: Ki\u015fi, paradoksal bi\u00e7imde, ancak nefsini\/kendisini\/aidiyetini temize \u00e7\u0131karmamak suretiyle temiz kalabilir veya temizlenebilir. Buna kar\u015f\u0131l\u0131k, nefsini\/kendisini\/aidiyetini kirden azade g\u00f6rme ve g\u00f6sterme \u00e7abas\u0131 bizzat kirli bir haldir ve b\u00f6ylesi bir \u00e7aba devaml\u0131l\u0131\u011f\u0131 \u00f6l\u00e7\u00fcs\u00fcnde daha da a\u011f\u0131r bir kirlenme haline bizi y\u00f6neltir. Yusuf peygamberin s\u00f6yledi\u011fi gibi her nefis k\u00f6t\u00fcl\u00fc\u011f\u00fc emreder; ama ancak kendisindeki bu potansiyeli g\u00f6r\u00fcp bilip kabul ederek \u00f6zele\u015ftiri yapabilen, yanl\u0131\u015fta sorumlulu\u011funu kabul edebilenler bu duruma kar\u015f\u0131 korunabilir.<\/p>\n
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Bu sebeptendir ki, \u00e7ok a\u011f\u0131r bir \u00e7a\u011fr\u0131n\u0131n \u00e7ekimine d\u00fc\u015fmemi\u015f oldu\u011fu halde \u201cBen nefsimi temize \u00e7\u0131karmam, nefis daima k\u00f6t\u00fcl\u00fc\u011f\u00fc emreder\u201d s\u00f6z\u00fcyle Hz. Yusuf\u2019u bize \u00f6rnek g\u00f6steren Kur\u2019\u00e2n\u2019da, di\u011fer taraftan, \u201cAndolsun\u201d diyerek, \u2018kendini ay\u0131playan nefse\u2019 yani \u2018kusurunu g\u00f6rebilen nefse\u2019 yemin edilmektedir (bkz. K\u0131y\u00e2me, 75:2). Nefsine toz kondurmayan ki\u015finin ise, nefsinde\/kendinde\/aidiyetinde kusur g\u00f6rmesi, dolay\u0131s\u0131yla \u00f6zele\u015ftiri denilen imk\u00e2ndan istifade ile k\u00f6t\u00fcl\u00fckten uzak durma yahut ar\u0131nma \u00e7abas\u0131 i\u00e7inde olabilmesi m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
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Ki\u015filer i\u00e7in ge\u00e7erli olan bu durum, topluluklar i\u00e7in de ge\u00e7erlidir. Bir topluluk da k\u00f6t\u00fcl\u00fc\u011f\u00fc hep d\u0131\u015far\u0131ya s\u00fcp\u00fcr\u00fcyorsa; kendi i\u00e7inde ve kendi eliyle ger\u00e7ekle\u015fti\u011fi a\u015fik\u00e2r durumlarda dahi, irtikap edilmi\u015f k\u00f6t\u00fcl\u00fc\u011f\u00fc kendisine yak\u0131\u015ft\u0131rmay\u0131p \u2018d\u0131\u015f g\u00fc\u00e7ler\u2019den \u2018soy-sop kar\u0131\u015f\u0131kl\u0131\u011f\u0131\u2019na, \u2018s\u00fct\u00fc bozuk\u2019luktan \u2018i\u00e7imizdeki hainler\u2019e kadar bir dizi a\u00e7\u0131klama modeliyle meselesini \u2018\u00e7\u00f6z\u00fcyor\u2019sa, o toplulu\u011fun da ya\u015fanandan ders \u00e7\u0131karma ve ayn\u0131 hatay\u0131 tekrarlamama imk\u00e2n\u0131 ellerinden kay\u0131p gidiyor demektir.<... style=\"margin-top:48px; text-align:center\"> <\/p>\n \u0130yilik \u2018ben\u2019den, k\u00f6t\u00fcl\u00fck \u2018gen\u2019den!<\/a><\/p><\/blockquote>\n
Bu yaz\u0131n\u0131n tamam\u0131n\u0131,
serbestiyet.com<\/a>\u2019da okuyabilirsiniz.<\/b><\/...><\/p>\n