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02.11.2020<\/p>\n
M\u00dcSL\u00dcMAN CO\u011eRAFYADA d\u00fcn de bug\u00fcn de en \u00e7ok istismara maruz kalan kelimelerin ba\u015f\u0131nda herhalde \u2018cihad\u2019 gelir. Kur\u2019\u00e2n\u2019da her defas\u0131nda cihad i\u00e7in \u2018Allah yolunda\u2019 kayd\u0131 d\u00fc\u015f\u00fclmesine kar\u015f\u0131n, d\u00fcn\u00fcn d\u00fcnyas\u0131nda kendi kavgalar\u0131n\u0131 veya ganimet pe\u015finde m\u00fccadelelerini \u2018cihad\u2019 diye sunmaya kalkanlara s\u0131k\u00e7a rastland\u0131\u011f\u0131 gibi, bug\u00fcn\u00fcn d\u00fcnyas\u0131nda, ge\u00e7elim sava\u015f\u0131, giri\u015ftikleri ter\u00f6r eylemlerini bile \u2018cihad\u2019 diye tan\u0131mlayarak eylemlerine me\u015fruiyet atfedenler ortal\u0131kta kol geziyor. Kendi k\u0131t, s\u0131\u011f, dengesiz, adaletsiz ve merhametsiz din anlay\u0131\u015f\u0131n\u0131 mutlakla\u015ft\u0131ran b\u00f6yleleri bir tarafta, onlar\u0131n zihniyet ve eylemleri \u00fczerinden toptan \u0130sl\u00e2m\u0131 hedef tahtas\u0131na oturtmay\u0131 i\u015f edinenler \u00f6b\u00fcr tarafta; g\u00f6r\u00fcn\u00fc\u015fte z\u0131t kutuplar\u0131n ortak istismar\u0131na maruz bir kelime cihad. Ter\u00f6ristin kendini \u2018m\u00fccahid\u2019 diye tan\u0131mlamas\u0131 veya ter\u00f6ristlerin medya ve hatta akademyada \u2018cihadist\u2019 diye tan\u0131mlanmas\u0131, bu g\u00fczide kavram\u0131n u\u011frad\u0131\u011f\u0131 fel\u00e2keti g\u00f6stermeye san\u0131r\u0131m kif\u00e2yet eder. Halbuki, cihad ter\u00f6r olmad\u0131\u011f\u0131 gibi, \u201cHaks\u0131z yere bir insan\u0131 \u00f6ld\u00fcren b\u00fct\u00fcn insanl\u0131\u011f\u0131 \u00f6ld\u00fcrm\u00fc\u015f gibidir\u201d buyuran Kur\u2019\u00e2n\u2019\u0131n a\u00e7\u0131k \u00f6l\u00e7\u00fcleri dahilinde ter\u00f6re cihad ad\u0131n\u0131 vermek de asla m\u00fcmk\u00fcn de\u011fil. Dahas\u0131, cihad\u0131n sava\u015ftan daha geni\u015f bir anlam havzas\u0131na sahip oldu\u011funu, \u00f6te yandan her sava\u015f\u0131n cihad olarak tan\u0131mlanamayaca\u011f\u0131n\u0131 biliyoruz. Kur\u2019\u00e2n \u00e2yetlerinin belirledi\u011fi s\u0131n\u0131rlara g\u00f6re, ancak bir sald\u0131r\u0131 kar\u015f\u0131s\u0131nda savunma ama\u00e7l\u0131 sava\u015flar veya dinin anlat\u0131lmas\u0131n\u0131n \u00f6n\u00fcndeki engelleri kald\u0131rmay\u0131 ama\u00e7layan sava\u015flar \u2014 o da, sava\u015f \u015fartlar\u0131 i\u00e7in belirlenen \u00f6l\u00e7\u00fcleri ihlal etmemek \u015fart\u0131yla \u2014 \u2018cihad\u2019 diye tan\u0131mlanabilir ve bu \u00f6l\u00e7\u00fcler dahilinde \u2018inan\u00e7 ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn\u2019 teminat alt\u0131na al\u0131nd\u0131\u011f\u0131 bir hukuk\u00ee zeminde bilinen \u015fekliyle \u2018cihad\u2019a zaten mahal yoktur.<\/p>\n
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S\u00f6zkonusu k\u00f6t\u00fcye kullan\u0131m ve istismarlar bir yana, d\u00fcnyan\u0131n ya\u015fad\u0131\u011f\u0131 de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm i\u00e7inde cihad\u0131n yeri ve s\u0131n\u0131rlar\u0131 konusunu ileride bir yaz\u0131da m\u00fcstakilen m\u00fczakere etmek \u00fczere \u015fimdilik bir kenara b\u0131rakal\u0131m. Bug\u00fcn esasen, \u0130sl\u00e2m\u0131n kural koyucu ikinci temel kayna\u011f\u0131 olarak hadislerde yer alan \u00fc\u00e7 \u2018cihad\u2019 tan\u0131m\u0131 \u00fczerinden bir m\u00fczakerede bulunmak istiyorum.<\/p>\n
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\u2018\u00c7aba g\u00f6sterme\u2019 anlam\u0131na gelen \u2018cehd\u2019 ile ayn\u0131 k\u00f6kten gelen cihad\u0131n en bilinen anlam\u0131, Allah yolunda sava\u015f iken, sufiler ve daha i\u00e7e d\u00f6n\u00fck \u00e7al\u0131\u015fmalara odaklanan yap\u0131lar\u0131n hat\u0131rlamay\u0131 ve hat\u0131rlatmay\u0131 \u00f6zellikle sevdi\u011fi bir hadis rivayetinde, bu bilinen cihad\u0131n \u2018k\u00fc\u00e7\u00fck cihad\u2019 olarak tan\u0131mland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Bu rivayete g\u00f6re, bir sefer d\u00f6n\u00fc\u015f\u00fc Hz. Peygamber sahabilerine \u201cK\u00fc\u00e7\u00fck cihaddan b\u00fcy\u00fck cihada d\u00f6n\u00fcyoruz\u201d buyuruyor; bu \u2018b\u00fcy\u00fck cihad\u2019\u0131 ise ki\u015finin kendi i\u00e7indeki m\u00fccahedesi, nefsiyle ve onun k\u00f6t\u00fcye-k\u00f6t\u00fcl\u00fc\u011fe y\u00f6nelten d\u00fcrt\u00fcleriyle m\u00fccadelesi olarak a\u00e7\u0131kl\u0131yor. Bu rivayetin, hadis kriti\u011fi a\u00e7\u0131s\u0131ndan s\u0131hhati tart\u0131\u015fma konusu yap\u0131lm\u0131\u015f olsa da, en muteber hadis kitaplar\u0131nda yer alan \u201cM\u00fccahid, Allah\u2019a itaat yolunda nefsi ile cihad edendir\u201d gibi hadislerle bu m\u00e2n\u00e2n\u0131n a\u00e7\u0131k\u00e7a teyid edildi\u011fini g\u00f6rmek m\u00fcmk\u00fcn. Dolay\u0131s\u0131yla, ki\u015finin kendi i\u00e7 d\u00fcnyas\u0131nda onu k\u00f6t\u00fcl\u00fc\u011fe y\u00f6nelten d\u00fcrt\u00fclere kar\u015f\u0131 iyili\u011fin, hakikatin, hakk\u00e2niyetin, adaletin ve merhametin lehine giri\u015fti\u011fi m\u00fccadelenin de \u2018cihad\u2019 tan\u0131m\u0131 i\u00e7erisinde yer ald\u0131\u011f\u0131n\u0131 yakinen biliyoruz.<\/p>\n
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Hadislerde, bu k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck cihadlar\u0131n yan\u0131nda, \u00fc\u00e7\u00fcnc\u00fc bir cihad tan\u0131m\u0131 daha \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Hem de, cihadlar\u0131n en \u00fcst\u00fcn\u00fc (efdal\u00fc\u2019l-cihad) olarak: zalim sultana (sult\u00e2nin c\u00e2ir) kar\u015f\u0131 hakk\u0131 s\u00f6ylemek (kelimet\u00fc adl). Yani, \u201cEn \u00fcst\u00fcn cihad, zalim sultana kar\u015f\u0131 hakk\u0131 s\u00f6ylemektir\u201d buyuruyor Res\u00fblullah aleyhissal\u00e2tu vesselam.<\/p>\n
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Gelin g\u00f6r\u00fcn ki, bildi\u011fimiz anlam\u0131yla cihad, d\u0131\u015fa d\u00f6n\u00fck bir yakla\u015f\u0131ma sahip m\u00fc\u2019minler taraf\u0131ndan; ki\u015finin kendi nefsiyle olan m\u00fccahedesi ise, sufiler ba\u015fta olmak \u00fczere i\u00e7e d\u00f6n\u00fck yakla\u015f\u0131ma sahip olan m\u00fc\u2019minler taraf\u0131ndan \u00f6zellikle \u00f6n plana \u00e7\u0131kar\u0131l\u0131rken, M\u00fcsl\u00fc…<\/p>\n
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<\/p>\n Diye bilmek yetmez, diyebilmek gerekir<\/a><\/p><\/blockquote>\n
Bu yaz\u0131n\u0131n tamam\u0131n\u0131,
serbestiyet.com<\/a>\u2019da okuyabilirsiniz.<\/b><\/p>\n