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Bu yaz\u0131n\u0131n tamam\u0131n\u0131,
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08.12.2020<\/p>\n
HEM TAR\u0130H boyunca hem de g\u00fcn\u00fcm\u00fczde en fazla suiistimale u\u011frayan kelimeler s\u0131ralamas\u0131 yap\u0131lacak olsa, cihad kelimesi herhalde ilk s\u0131ralarda yer al\u0131r. Ge\u00e7mi\u015fte ve bug\u00fcn bu kavram\u0131 istismar edenlerin ba\u015f\u0131nda ise, giri\u015fti\u011fi herhangi bir m\u00fccadeleyi \u2018cihad\u2019 tan\u0131m\u0131 i\u00e7ine sokarak me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015fanlar gelir. \u00d6zellikle g\u00fcn\u00fcm\u00fczde, b\u00f6ylelerin s\u00f6z\u00fcmona \u2018cihad\u2019 diyerek irtikap etti\u011fi fiilleri do\u011frudan \u2018cihad\u2019 kavram\u0131n\u0131 \u015feytan\u00eele\u015ftirmek i\u00e7in bir f\u0131rsat olarak g\u00f6renler ise, istismar ve suiistimalin \u00f6teki cephesini olu\u015fturmaktad\u0131r.<\/p>\n
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Halbuki, irtikap etti\u011fi eylemleri cihad olarak tan\u0131mlayanlar\u0131n ve onlar \u00fczerinden cihad\u0131 k\u00f6t\u00fcleyenlerin hilaf\u0131na, cihad mutlak surette bir \u00e7at\u0131\u015fma ve sava\u015f haline kar\u015f\u0131l\u0131k gelmez; kelime, daha geni\u015f anlam\u0131yla, Allah yolunda sarfedilmi\u015f her t\u00fcrden cehdi, yani \u00e7abay\u0131 i\u00e7erir. \u00d6yle ki, ki\u015finin onu k\u00f6t\u00fcl\u00fc\u011fe y\u00f6nlendiren nefsine kar\u015f\u0131 kendi i\u00e7 d\u00fcnyas\u0131ndaki m\u00fccadelesi de \u2018cihad\u2019 tan\u0131m\u0131 i\u00e7ine girdi\u011fi gibi, Hz. Peygamber taraf\u0131ndan zalim sultana hakk\u0131 s\u00f6ylemek \u2018en faziletli cihad\u2019 olarak nitelendirilmi\u015ftir. Cihad\u0131n yerle\u015fik anlam\u0131yla sava\u015f\u0131 i\u00e7erdi\u011fi durumlar da elbette vard\u0131r; ama her sava\u015f cihad olarak g\u00f6r\u00fclebilir durumda de\u011fildir. Bir sava\u015f\u0131n cihad tan\u0131m\u0131 i\u00e7inde olabilmesi i\u00e7in ya d\u0131\u015ftan gelen bir sald\u0131r\u0131ya kar\u015f\u0131 bir savunma sava\u015f\u0131 niteli\u011finde yahut \u0130sl\u00e2m\u2019\u0131n anlat\u0131lmas\u0131 ve ya\u015fanmas\u0131n\u0131n \u00f6n\u00fcndeki bir engeli kald\u0131rma ama\u00e7l\u0131 olmas\u0131 gerekir. \u201cSize kar\u015f\u0131 sava\u015fanlarla siz de Allah yolunda sava\u015f\u0131n, fakat a\u015f\u0131r\u0131l\u0131\u011fa sapmay\u0131n; Allah a\u015f\u0131r\u0131l\u0131\u011fa sapanlar\u0131 sevmez\u201d (Bakara s\u00fbresi, 2:190) \u00e2yeti, (a) ancak kar\u015f\u0131 taraf\u0131n sald\u0131r\u0131s\u0131na kar\u015f\u0131, (b) \u2018Allah yolunda\u2019 (yani O\u2019nun belirledi\u011fi \u00f6l\u00e7\u00fcleri g\u00f6zeterek), (c) s\u0131n\u0131rlar\u0131 a\u015fmadan, kurallar\u0131 \u00e7i\u011fnemeden sava\u015fa izin vermektedir.<\/p>\n
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Dolay\u0131s\u0131yla, M\u00fcsl\u00fcmanlarla sava\u015f halinde olmayan, M\u00fcsl\u00fcman topraklar\u0131na y\u00f6nelik bir sald\u0131r\u0131da bulunmayan, \u00f6te yandan kendi topraklar\u0131nda \u0130sl\u00e2m\u2019\u0131n anlat\u0131lmas\u0131na ve kabul edenlerce ya\u015fanmas\u0131na da imk\u00e2n tan\u0131yan gayrim\u00fcslim bir \u00fclkeye kar\u015f\u0131 dahi \u2018cihad\u2019dan s\u00f6z edilemez. Bir \u00fclke, i\u00e7inde s\u0131rf gayrim\u00fcslimler ya\u015f\u0131yor diye \u2018sava\u015f\u2019 anlam\u0131 i\u00e7eren boyutuyla cihad\u0131n konusu olmaz. Mesel\u00e2, M\u00fcsl\u00fcmanlara kar\u015f\u0131 d\u00fc\u015fmanca bir tutum sergilememi\u015f gayrim\u00fcslim bir toplulu\u011fa s\u0131rf ganimet hesab\u0131yla sava\u015f a\u00e7\u0131lamaz; a\u00e7\u0131l\u0131rsa bu ganimet sava\u015f\u0131 olur, cihad olmaz.<\/p>\n
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Bedi\u00fczzaman Said Nurs\u00ee, Kur\u2019\u00e2n\u2019\u0131n ve s\u00fcnnetin belirledi\u011fi \u00f6l\u00e7\u00fcler dahilinde cihad\u0131n f\u0131k\u0131hta belirlenmi\u015f bu s\u0131n\u0131rlar\u0131ndan hareketle, modern zamanlarda din ve vicdan h\u00fcrriyetinin anayasal teminat alt\u0131na al\u0131nd\u0131\u011f\u0131 bir siyas\u00ee zeminin \u2018din i\u00e7in k\u0131l\u0131\u00e7la cihad\u2019a mani oldu\u011funu; b\u00f6yle bir ortamda cihad\u0131n ancak \u2018Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in elmas k\u0131l\u0131\u00e7lar\u0131yla,\u2019 yani s\u00f6zle, hakikatin en g\u00fczel \u015fekilde ifade edilmesi suretiyle ger\u00e7ekle\u015febilece\u011fini s\u00f6yler. Bu, Said Nurs\u00ee\u2019nin tarifiyle \u2018manev\u00ee cihad\u2019 kavram\u0131yla ifade edilir. B\u00f6ylesi \u015fartlarda cihad tan\u0131m\u0131 i\u00e7inde bir sava\u015f, ancak d\u0131\u015ftan gelen sald\u0131r\u0131ya kar\u015f\u0131 savunma ile s\u0131n\u0131rl\u0131 kalmaktad\u0131r. Laiklik ilkesi, din ve vicdan h\u00fcrriyeti dahilinde \u0130sl\u00e2m\u2019\u0131n anlat\u0131lmas\u0131 ve ya\u015fanmas\u0131 hukuk\u00ee teminat alt\u0131na al\u0131nd\u0131\u011f\u0131 halde uygulamada bunun \u00f6n\u00fcne engeller \u00e7\u0131kar\u0131l\u0131yorsa m\u00fccadele hukuk\u00ee-idar\u00ee-siyas\u00ee zeminde s\u00fcrd\u00fcr\u00fclecek; hukuk\u00ee teminat\u0131n fiilen sa\u011fland\u0131\u011f\u0131 durumda ise cihad dinin en g\u00fczel \u015fekilde s\u00f6z ile anlat\u0131lmas\u0131yla ger\u00e7ekle\u015fecektir.<\/p>\n
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Ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcnler hakikat-\u0131 halde bize \u2018s\u00f6z\u00fcn g\u00fcc\u00fcne\u2019 dayal\u0131 b\u00f6yle bir cihad zemini temin ederken, ne yaz\u0131k ki M\u00fcsl\u00fcman d\u00fcnyada ve bu arada T\u00fcrkiye\u2019de, d\u00fcn\u00fc bug\u00fcnde ya\u015famaya \u00e7al\u0131\u015fan, de\u011fi\u015fen \u015fartlar\u0131 ve dolay\u0131s\u0131yla cihad\u0131n kapsam\u0131 ve s\u0131n\u0131rlar\u0131nda ger\u00e7ekle\u015fen de\u011fi\u015fimi g\u00f6remeyen, h\u00e2l\u00e2 daha dinin anla\u015f\u0131lmas\u0131 ve anlat\u0131lmas\u0131n\u0131 \u2018madd\u00ee cihad\u2019 \u00fczerinden tan\u0131mlayanlar bulunuyor. Dahas\u0131, d\u00fcn de bug\u00fcn de \u2018cihad\u2019 tan\u0131m\u0131 i\u00e7ine girmesi imk\u00e2ns\u0131z eylem veya sava\u015flar\u0131n\u0131 cihad olarak g\u00f6renlere…<\/p>\n
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Bu yaz\u0131n\u0131n tamam\u0131n\u0131,
serbestiyet.com<\/a>\u2019da okuyabilirsiniz.<\/b><\/p>\n