{"id":83055,"date":"2025-02-24T16:04:35","date_gmt":"2025-02-24T16:04:35","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/henuz-inmemis-bir-ayet\/"},"modified":"2025-02-24T17:42:58","modified_gmt":"2025-02-24T17:42:58","slug":"henuz-inmemis-bir-ayet","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/henuz-inmemis-bir-ayet\/","title":{"rendered":"Hen\u00fcz inmemi\u015f bir \u00e2yet"},"content":{"rendered":"

31.12.2021<\/p>\n

B\u0130LENLER B\u0130L\u0130R. Mekke\u2019de Peygamber aleyhissal\u00e2tu vesselam\u0131n kendi kabilesinin \u00e7o\u011funlu\u011fu \u0130sl\u00e2m\u2019a kar\u015f\u0131 direnir, dahas\u0131 iman edenleri bask\u0131 alt\u0131nda tutup g\u00fcc\u00fc yetti\u011fine \u015fiddet uygularken, \u0130sl\u00e2m fidan\u0131 Medine\u2019de k\u0131sa bir s\u00fcrede boy verip Mekkeli b\u00fct\u00fcn m\u00fc\u2019minleri de g\u00f6lgesine alacak derecede b\u00fcy\u00fcr ve \u0130sl\u00e2m tarihinin d\u00f6n\u00fcm noktas\u0131 olarak Hicret bu sayede vuku bulur. Medineli yeni m\u00fc\u2019minler, Akabe biat\u0131yla Mekkeli ilk m\u00fc\u2019minleri yurtlar\u0131nda bar\u0131nd\u0131rma s\u00f6z\u00fc vermi\u015f; ge\u00e7imlerini temin yan\u0131nda, kendi ailelerini koruduklar\u0131 gibi onlar\u0131 da korumay\u0131 taahh\u00fct alt\u0131na alm\u0131\u015flard\u0131r. <\/p>\n

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Hicretin menzili Medine\u2019de, \u0130sl\u00e2m\u2019dan \u00f6nce birbirine d\u00fc\u015fman olup \u0130sl\u00e2m sayesinde karde\u015fler olduklar\u0131n\u0131 yeniden hat\u0131rlayarak kayna\u015fan Evs ve Hazrec\u2019in farkl\u0131 boylar\u0131ndan m\u00fc\u2019minlerin yan\u0131nda, hen\u00fcz m\u00fc\u2019min olmayan ki\u015filer ve yan\u0131s\u0131ra \u00fc\u00e7 Yahudi kabilesi vard\u0131r. M\u00fc\u2019minleri, m\u00fc\u015frikleri ve Yahudileri ile Medine, tarihlere \u201cMedine Vesikas\u0131\u201d veya \u201cMedine S\u00f6zle\u015fmesi\u201d olarak ge\u00e7en bir anla\u015fmayla, Hz. Peygamber\u2019in \u00f6nderli\u011finde bar\u0131\u015f i\u00e7inde birarada ya\u015famak \u00fczere ahitle\u015fir.<\/p>\n

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Ancak, ilerleyen zaman i\u00e7inde bu s\u00f6zle\u015fmeyi \u00e7i\u011fneyip, birarada ya\u015fama noktas\u0131nda g\u00fcvenilmez olduklar\u0131n\u0131 ortaya koyanlar zuhur eder. \u015eehirdeki Yahudi kabilelerinin en b\u00fcy\u00fc\u011f\u00fc Ben\u00ee Nad\u00eer de bunlardand\u0131r. Medine\u2019deki ilk \u00fc\u00e7 sene anla\u015fmaya riayetk\u00e2r davranmakla birlikte, zamanla Kurey\u015f m\u00fc\u015frikleri ile gizli ili\u015fkiler geli\u015ftirmi\u015f, s\u00fcre\u00e7 i\u00e7inde zuhur eden m\u00fcnaf\u0131klar\u0131n tesiriyle Uhud\u2019da \u0130sl\u00e2m ordusunun zay\u0131f kalmas\u0131 ve sonras\u0131nda m\u00fc\u2019minlerin ciddi kay\u0131plar vermesi akabinde de M\u00fcsl\u00fcmans\u0131z bir Medine hayali kurarak buna giden en kestirme yolun Hz. Peygamber\u2019in ortadan kald\u0131r\u0131lmas\u0131 oldu\u011funa karar vermi\u015flerdir. Ben\u00ee Nad\u00eer, ula\u015ft\u0131\u011f\u0131 bu niha\u00ee d\u00fc\u015f\u00fcnceyle, Res\u00fblullah aleyhissal\u00e2tu vesselama kar\u015f\u0131 bir suikast planlar. Hesaplar yap\u0131lm\u0131\u015f, planlar serilmi\u015ftir, uygulamaya ramak vard\u0131r. Ancak Allah\u2019\u0131n bu te\u015febb\u00fcsten kendisini haberdar etmesiyle Peygamber aleyhissal\u00e2tu vesselam davet edildi\u011fi yere gitmeyince, te\u015febb\u00fcs akim kal\u0131r.<\/p>\n

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Ben\u00ee Nad\u00eer, birarada ya\u015faman\u0131n en temel \u015fart\u0131 olan \u2018g\u00fcven\u2019 ve \u2018ahde vefa\u2019 konusunda ne kadar tekinsiz oldu\u011funu bu te\u015febb\u00fcs\u00fcyle ortaya koymu\u015ftur. Bu g\u00fcvensizlik i\u00e7inde art\u0131k onlarla birarada ya\u015famak imk\u00e2ns\u0131zd\u0131r. Hz. Peygamber s\u00f6zle\u015fmeyi \u00e7i\u011fnemelerinin kar\u015f\u0131l\u0131\u011f\u0131 olarak onlara \u00fcltimatom verir ve on g\u00fcn i\u00e7inde Medine\u2019yi terketmeleri istenir. \u0130lk ba\u015fta bu talebe s\u0131cak bakan Ben\u00ee Nad\u00eer, Kurey\u015f\u2019ten ve m\u00fcnaf\u0131klardan gelen destek vaadlerine g\u00fcvenerek akabinde bundan cayar ve on g\u00fcn\u00fcn sonunda h\u00e2l\u00e2 yerlerinden k\u0131m\u0131ldamad\u0131klar\u0131 i\u00e7in mesk\u00fbn bulunduklar\u0131 mahal m\u00fc\u2019minler taraf\u0131ndan ku\u015fat\u0131l\u0131r. Onbe\u015f g\u00fcne ula\u015fan ku\u015fatma s\u00fcresince kendilerine bir yard\u0131m gelmedi\u011fini g\u00f6r\u00fcp bundan sonra da gelmeyece\u011fini anlayan Nad\u00eer o\u011fullar\u0131, kendilerine en ba\u015fta s\u00f6ylendi\u011fi \u015fekilde Medine\u2019yi terketme \u015fart\u0131yla canlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 bizzat talep eder. Sonu\u00e7ta, ta\u015f\u0131n\u0131r mallar\u0131n\u0131 develerine y\u00fcklemeleri m\u00fcsaadesiyle Medine\u2019yi terkedip Hayber\u2019e y\u00f6nelirler. Ta\u015f\u0131nmaz mallar\u0131; evleri, hurma bah\u00e7eleri ve tarlalar\u0131 ise m\u00fc\u2019minlere kalm\u0131\u015ft\u0131r.<\/p>\n

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Ben\u00ee Nad\u00eer\u2019in geride b\u0131rakt\u0131klar\u0131 nas\u0131l payla\u015f\u0131lacakt\u0131r? Sava\u015farak elde ettikleri ganimetlerin nas\u0131l payla\u015f\u0131laca\u011f\u0131n\u0131 Bedir gazvesi akabinde inen Enfal s\u00fbresiyle \u00e2lemlerin Rabbi m\u00fc\u2019minlere bildirmi\u015ftir, ama \u015fimdi sava\u015fs\u0131z \u015fekilde m\u00fc\u2019minlere kalan Ben\u00ee Nad\u00eer m\u00fclkleri nas\u0131l bir payla\u015fman\u0131n konusu olacakt\u0131r?<\/p>\n

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Bu hadisenin akabinde inen Ha\u015fir, di\u011fer ad\u0131yla Ben\u00ee Nad\u00eer s\u00fbresi, \u00f6ncelikle ahdi \u00e7i\u011fneyen Nad\u00eer o\u011fullar\u0131n\u0131n ihanetinin esasen s\u00fcrg\u00fcnden daha a\u011f\u0131r bir cezay\u0131 hak etti\u011fine, dolay\u0131s\u0131yla Allah\u2019\u0131n onlar\u0131 iki d\u00fcnyada ayr\u0131 birer cezay\u0131 daha onlara mukadder k\u0131ld\u0131\u011f\u0131na i\u015faret ettikten sonra, onlar\u0131n geride b\u0131rakt\u0131\u011f\u0131 mallar\u0131n sava\u015fla elde edilen ganimet s\u0131n\u0131f\u0131na dahil edilemeyece\u011fini bildirir: \u201cAllah\u2019\u0131n, onlardan peygamberine verdi\u011fi ganimetlere gelince, siz onun \u00fczerine ne at, ne de deve s\u00fcrd\u00fcn\u00fcz\u201d (bkz. Ha\u015fr, 59:6). Sonraki \u00e2yette ise sava\u015fmadan elde edilen o m\u00fclklerin \u201cAllah\u2019a, Res\u00fbl\u2019e, ona akrabal\u0131\u011f\u0131 bulunanlara, yetimlere, yoksullara, yolda kalm\u0131\u015fa ait\u201d oldu\u011fu bildirilir ve bir sonraki \u00e2yetle \u201cbir de hicret eden fakirler\u201d bu listeye eklenir: \u201cKi yurtlar\u0131ndan ve mallar\u0131ndan \u00e7\u0131kar\u0131lm\u0131\u015flard\u0131r, Allah’\u0131n l\u00fctuf ve r\u0131zas\u0131n\u0131 ararlar; Allah\u2019a ve Res\u00fbl\u00fcne yard\u0131m ederler. \u0130\u015fte do\u011fru olanlar onlard\u0131r.\u201d <\/p>\n

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\u0130lgili \u00e2yetler, sava\u015fs\u0131z bir \u015fekilde elde edilen bu m\u00fclklerin belirlenen \u00f6zellikteki insanlar aras\u0131nda nas\u0131l payla\u015ft\u0131r\u0131laca\u011f\u0131 konusunda ise, Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131 yetkilendirmektedir: \u201cPeygamber size ne verdiyse onu al\u0131n. Size neyi yasaklad\u0131ysa ondan sak\u0131n\u0131n ve Allah\u2019tan korkun. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n azab\u0131 \u015fiddetlidir\u201d (bkz. Ha\u015fr, 59:7). <\/p>\n

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Bu durum \u00fczerine Res\u00fblullah aleyhissal\u00e2tu vesselam Allah\u2019\u0131n peygamberine ve Mekkeli ilk m\u00fc\u2019minlere y\u00f6nelik o destans\u0131 yard\u0131mlar\u0131 sebebiyle bizzat Allah taraf\u0131ndan \u2018Ens\u00e2r\u2019 olarak adland\u0131r\u0131lan (bkz. Tevbe, 9:100, 117) Medineli m\u00fc\u2019minlerle bir toplant\u0131 ger\u00e7ekle\u015ftirir. Bu toplant\u0131da Ens\u00e2r\u2019\u0131n Medine\u2019ye g\u00f6\u00e7 eden m\u00fc\u2019minlere, yani Muh\u00e2cir\u00eene nas\u0131l iyilikler yapt\u0131klar\u0131n\u0131, onlar\u0131 evlerinde nas\u0131l bar\u0131nd\u0131rd\u0131klar\u0131n\u0131, her hususta onlar\u0131 kendilerine nas\u0131l tercih ettiklerini birer birer say\u0131p t\u00e2dat ettikten sonra \u015f\u00f6yle der Res\u00fblullah: \u201cMuhacir karde\u015flerinizin mallar\u0131 yoktur. \u0130sterseniz, Ben\u00ee Nad\u00eer mallar\u0131ndan Allah\u2019\u0131n bana verdiklerini sizinle Muh\u00e2cir\u00een aras\u0131nda b\u00f6l\u00fc\u015ft\u00fcreyim, ama muhacirler yine evlerinizde oturmaya ve mallar\u0131n\u0131zdan faydalanmaya devam etsinler. \u0130sterseniz, Nad\u00eer o\u011fullar\u0131n\u0131n mallar\u0131n\u0131 yaln\u0131zca muhacirlere vereyim de, onlar sizin evlerinizden ve mallar\u0131n\u0131zdan \u00e7\u0131ks\u0131nlar.\u201d <\/p>\n

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Teklif a\u00e7\u0131k ve nettir: Ben\u00ee Nad\u00eer\u2019den kalan mallar Res\u00fblullah taraf\u0131ndan b\u00fct\u00fcn m\u00fc\u2019minler aras\u0131nda da\u011f\u0131t\u0131lsa, kendi paylar\u0131na d\u00fc\u015fecek k\u0131s\u0131m Muhacir\u00een\u2019in kendi ge\u00e7imlerini bizzat temin etmeleri i\u00e7in yeterli de\u011fildir. Ama bu m\u00fclkler sadece Muhacir\u00een aras\u0131nda da\u011f\u0131t\u0131lsa, onlar kendi ge\u00e7imlerini sa\u011flayabilir duruma gelirler; bu durumda da onlar\u0131n ge\u00e7imlerini temin ve tekeff\u00fcl etme sorumlulu\u011fu Ens\u00e2r\u2019\u0131n \u00fcst\u00fcnden kalkmal\u0131d\u0131r. <\/p>\n

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Bu iki \u015f\u0131ktan birini se\u00e7meye davet edildiklerinde, Medineli m\u00fc\u2019minlerin akl\u0131nda \u00fc\u00e7\u00fcnc\u00fc bir se\u00e7enek olu\u015fur. Nitekim Evs\u2019in ve Hazrec\u2019in \u00f6nderi konumunda iki isim, Hazrec\u2019den Sa\u2019d b. Ub\u00e2de ile Evs\u2019den Sa\u2019d b. Muaz bu \u015f\u0131klardan ikisine de raz\u0131 olmad\u0131klar\u0131n\u0131 belirterek, \u00fc\u00e7\u00fcnc\u00fc bir se\u00e7ene\u011fi uygulamaya koymas\u0131n\u0131 Res\u00fblullah aleyhissal\u00e2tu vesselamdan isterler: \u201cHay\u0131r y\u00e2 Ras\u00fblallah! Sen Nad\u00eer o\u011fullar\u0131n\u0131n mallar\u0131n\u0131 sadece Muh\u00e2cir\u00een aras\u0131nda b\u00f6l\u00fc\u015ft\u00fcr, ama onlar \u015fimdiye kadar oldu\u011fu gibi yine evlerimizde oturmaya devam etsinler.\u201d Orada bulunan b\u00fct\u00fcn Medineliler de g\u00f6n\u00fcllerinden ge\u00e7en se\u00e7ene\u011fin bu oldu\u011funu, hep bir a\u011f\u0131zdan \u201cRaz\u0131y\u0131z ve boyun e\u011fiyoruz y\u00e2 Ras\u00fblallah!\u201d diyerek teyid ederler. <\/p>\n

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Ens\u00e2r\u2019\u0131n sergiledi\u011fi bu tutum, Hz. Peygamber\u2019in \u201cAllah\u0131m, Ens\u00e2r\u2019a ve Ens\u00e2r\u2019\u0131n nesline rahmet et!\u201d duas\u0131na vesile oldu\u011fu gibi, Medineli m\u00fc\u2019minler gelen \u00e2yetler ile Allah taraf\u0131ndan da \u00f6v\u00fclecektir:<\/p>\n

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Dolay\u0131s\u0131yla Ben\u00ee Nad\u00eer arazisi her\u015feylerini Mekke\u2019de b\u0131rakarak Medine\u2019ye hicret etmi\u015f olup ge\u00e7imlerini temin edemez durumdaki muhacirler aras\u0131nda payla\u015ft\u0131r\u0131l\u0131r, ge\u00e7imini bizzat temin edemez durumdaki Medineli iki fakir sahabi de bu payla\u015f\u0131mdan hissedar olur. Sava\u015fmadan elde edilen ve bu sebeple \u2018ganimet\u2019ten ayr\u0131 olarak \u2018fey\u2019 diye tan\u0131mlanan m\u00fclklerin ve gelirlerinin kimler aras\u0131nda da\u011f\u0131t\u0131laca\u011f\u0131n\u0131 bildirerek bu da\u011f\u0131t\u0131mda Res\u00fblullah\u2019\u0131 yetkilendiren \u00e2yetler, mealce \u015f\u00f6yle demektedir: <\/p>\n

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Bu \u00fc\u00e7 \u00e2yetten ortada olan\u0131, ayn\u0131 zamanda Kur\u2019\u00e2n\u2019da \u2018devlet\u2019 kelimesinin ge\u00e7ti\u011fi yeg\u00e2ne \u00e2yet niteli\u011findedir. Buradaki devlet, bug\u00fcn kullan\u0131ld\u0131\u011f\u0131 anlam\u0131yla de\u011fildir elbet; kelimenin bug\u00fcnk\u00fc devlet anlam\u0131nda kullan\u0131m\u0131 ilgili \u00e7al\u0131\u015fmalar\u0131n g\u00f6sterdi\u011fine g\u00f6re ancak Asr-\u0131 Saadet\u2019ten be\u015fy\u00fcz y\u0131l kadar sonra ger\u00e7ekle\u015fmi\u015ftir. Burada ise devlet kelimesi, imk\u00e2n, servet ve zenginlik anlam\u0131n\u0131 i\u00e7erir. Tedav\u00fcl, m\u00fcdavele gibi \u00f6zellikle ticar\u00ee hayatla ilgili olarak kullan\u0131lan kelimeler de ayn\u0131 k\u00f6kten t\u00fcremi\u015flerdir. \u0130nen \u00e2yet, serveti, m\u00fclk\u00fc, imk\u00e2nlar\u0131 \u2018devlet\u2019 diye tan\u0131mlarken, canlar\u0131n\u0131 ve mallar\u0131n\u0131 ortaya koymaks\u0131z\u0131n, yani sava\u015fs\u0131z bi\u00e7imde m\u00fc\u2019minlere kalan bu m\u00fclklerin Allah taraf\u0131ndan Res\u00fblullah\u2019\u0131n eliyle sadece Peygamber\u2019le akrabal\u0131\u011f\u0131 bulunanlar, yetimler, fakirler, yolda kalm\u0131\u015flar ve de fakir muhacirler aras\u0131nda pay edilmesindeki murad-\u0131 il\u00e2h\u00eeyi, \u201cT\u00e2 ki o mallar i\u00e7inizden sadece zenginler aras\u0131nda dola\u015fan bir devlet olmas\u0131n\u201d diye a\u00e7\u0131klamaktad\u0131r.<\/p>\n

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\u00d6te yandan, daha geni\u015f anlamda zek\u00e2tla ilgili olarak Kur\u2019\u00e2n\u2019da tekrarla ve \u0131srarla kar\u015f\u0131m\u0131za \u00e7\u0131kan emirlere bakt\u0131\u011f\u0131m\u0131zda, orada da murad\u0131n ayn\u0131 oldu\u011fu g\u00f6r\u00fcl\u00fcr. M\u00fclk Allah\u2019\u0131nd\u0131r ve Allah yaratt\u0131\u011f\u0131 m\u00fclk\u00fcnde \u2018zenginin daha da zenginle\u015fip fakirin daha da fakirle\u015fti\u011fi\u2019 bir d\u00fczene raz\u0131 de\u011fildir. Bilakis \u00e2lemler Rabbi, yaratt\u0131\u011f\u0131 nimet ve imk\u00e2nlar\u0131n \u201csadece zenginler aras\u0131nda dola\u015fan bir devlet\u201d olmamas\u0131n\u0131 istemektedir. Feye dair h\u00fckm\u00fc de, zek\u00e2ta dair emri de, infaka y\u00f6nelik \u0131srarl\u0131 daveti de bu murada muvaf\u0131kt\u0131r.<\/p>\n

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Bu murad-\u0131 il\u00e2h\u00ee dahilinde feyin \u00e2yette belirlenen gruplar aras\u0131nda nas\u0131l da\u011f\u0131t\u0131laca\u011f\u0131 konusunda yine \u00e2yetle yetkilendirilen Res\u00fblullah\u2019\u0131n Ens\u00e2r\u2019a g\u00f6t\u00fcrd\u00fc\u011f\u00fc \u2018ge\u00e7imlerini temin y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc sizden kalkmak \u00fczere Ben\u00ee Nad\u00eer\u2019den kalan m\u00fclkleri sadece muhacirler aras\u0131nda payla\u015ft\u0131rma\u2019 teklifi ise, s\u00f6zkonusu murada uygun bi\u00e7imde, darda olanlar\u0131 s\u00fcrekli infaka muhta\u00e7 tutman\u0131n de\u011fil, bilakis kendi ge\u00e7imlerini temin eder hale getirmenin esas ilke oldu\u011funu ortaya koymaktad\u0131r.<\/p>\n

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Ben\u00ee Nad\u00eer hadisesi ve akabinde inen Ha\u015fr s\u00fbresi ile verilen mesaj a\u00e7\u0131kt\u0131r: Res\u00fblullah\u2019\u0131n \u00f6rnekli\u011finde, yetkili ve y\u00f6netici mevkiinde olanlardan Allah\u2019\u0131n istedi\u011fi, serveti \u2018sadece zenginler aras\u0131nda dola\u015fan bir devlet\u2019 olmaktan \u00e7\u0131karmak, refah\u0131n topluma yay\u0131lmas\u0131n\u0131 sa\u011flamakt\u0131r. <\/p>\n

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Durum bu iken, eldeki birikmi\u015f paras\u0131n\u0131 haram oldu\u011fu halde \u2018faiz\u2019e yat\u0131rm\u0131\u015f, yani kenara para koyabilir durumdaki \u015fu veya bu d\u00fczeyde zengin ki\u015finin d\u00f6viz gelirinden az faiz geliri etme endi\u015fesine kar\u015f\u0131; fakirin yedi\u011fi ekmek, i\u00e7ti\u011fi su, kulland\u0131\u011f\u0131 elektrik ve do\u011falgazdan dahi ald\u0131\u011f\u0131 vergiyle aradaki fark\u0131 tazmin etme, yani fakirden ald\u0131\u011f\u0131 vergiyle zengine \u2018hibe\u2019de bulunma taahh\u00fcd\u00fc i\u00e7eren bir uygulaman\u0131n, Kur\u2019\u00e2n\u2019da beyan buyurulan murad-\u0131 il\u00e2h\u00eeye uymad\u0131\u011f\u0131 apa\u00e7\u0131k ortadad\u0131r. <\/p>\n

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\u00d6te yandan, Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131n bu fey arazisini, kendilerini ge\u00e7indirir hale gelmeleri i\u00e7in yerini yurdunu, mal\u0131n\u0131 m\u00fclk\u00fcn\u00fc terkedip fakir ve yard\u0131ma muhta\u00e7 halde Medine\u2019ye gelmi\u015f Muhacir\u00een ile ge\u00e7imine yetecek m\u00fclk\u00fc olmayan Medine\u2019nin yerlisi iki sahabi aras\u0131nda pay etmesi, fakiri s\u00fcrekli yard\u0131ma muhta\u00e7, yani s\u00fcrekli fakir konumunda tutman\u0131n de\u011fil, fakiri de izzetiyle kendi ge\u00e7imini temin eder bir imk\u00e2na kavu\u015fturman\u0131n as\u0131l nebev\u00ee yol ve y\u00f6ntem oldu\u011funu ortaya koymaktad\u0131r.<\/p>\n

<\/p>\n

\u015eu g\u00fcnlerde, servet sahiplerinin haraml\u0131\u011f\u0131 \u00e2yetle sabit faize para yat\u0131rmalar\u0131n\u0131 temin etmek i\u00e7in devletin toplad\u0131\u011f\u0131 vergilerden ekstra \u2018garanti \u00f6deme\u2019 s\u00f6z\u00fc vermesine \u2018hibe\u2019 kavram\u0131 alt\u0131nda me\u015fruiyet kazand\u0131rmaya \u00e7al\u0131\u015fanlar\u0131 g\u00f6rd\u00fc\u011f\u00fcmde, Asr-\u0131 Saadet\u2019ten bu olay, bu s\u00fbre ve bu \u00e2yetler dola\u015f\u0131p durdu zihnimde. \u00d6zellikle de 7. \u00e2yetin o c\u00fcmlesi: \u201cT\u00e2 ki o mallar, i\u00e7inizden sadece zenginler aras\u0131nda dola\u015fan bir devlet olmas\u0131n.\u201d<\/p>\n

<\/p>\n

Yaz\u0131k ki, bu \u00e2yet baz\u0131 zihinlere \u2018hen\u00fcz inmemi\u015f\u2019 gibi g\u00f6z\u00fck\u00fcyor\u2026<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

31.12.2021 B\u0130LENLER B\u0130L\u0130R. Mekke\u2019de Peygamber aleyhissal\u00e2tu vesselam\u0131n kendi kabilesinin \u00e7o\u011funlu\u011fu \u0130sl\u00e2m\u2019a kar\u015f\u0131 direnir, dahas\u0131 iman edenleri bask\u0131 alt\u0131nda tutup g\u00fcc\u00fc yetti\u011fine \u015fiddet uygularken, \u0130sl\u00e2m fidan\u0131 Medine\u2019de k\u0131sa bir s\u00fcrede boy verip Mekkeli b\u00fct\u00fcn m\u00fc\u2019minleri de g\u00f6lgesine alacak derecede b\u00fcy\u00fcr ve \u0130sl\u00e2m tarihinin d\u00f6n\u00fcm noktas\u0131 olarak Hicret bu sayede vuku bulur. Medineli yeni m\u00fc\u2019minler, Akabe biat\u0131yla […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83055","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nHen\u00fcz inmemi\u015f bir \u00e2yet - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hen\u00fcz inmemi\u015f bir \u00e2yet - Karakalem\" \/>\n<meta property=\"og:description\" content=\"31.12.2021 B\u0130LENLER B\u0130L\u0130R. 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Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)","url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/profile\/metin-karabasoglu\/"}]}},"lang":"tr","translations":{"tr":83055},"authors":[{"term_id":132,"user_id":2,"is_guest":0,"slug":"metin-karabasoglu","display_name":"Metin Karaba\u015fo\u011flu","avatar_url":{"url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png","url2x":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png"},"author_category":"","first_name":"Metin","last_name":"Karaba\u015fo\u011flu","user_url":"","job_title":"","description":"1964 y\u0131l\u0131nda \u0130zmir\u2019in Tire il\u00e7esinde do\u011fdu. Yaz\u0131 hayat\u0131, ilkokuldan \u00f6nce ba\u015flad\u0131. Ablas\u0131na bakarak yazmay\u0131 \u00f6\u011frendikten sonra yazd\u0131\u011f\u0131 ilk yaz\u0131s\u0131, ba\u015fl\u0131\u011f\u0131yla birlikte sadece iki c\u00fcmleden ibaretti: \u201cAllah kimleri sever? Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)"}],"pll_sync_post":[],"_links":{"self":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83055","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/comments?post=83055"}],"version-history":[{"count":1,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83055\/revisions"}],"predecessor-version":[{"id":84100,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83055\/revisions\/84100"}],"wp:attachment":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/media?parent=83055"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/categories?post=83055"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/tags?post=83055"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/ppma_author?post=83055"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}