23.01.2022<\/p>\n
MEKKE D\u00d6NEM\u0130NDE m\u00fc\u2019minlerin Kurey\u015f m\u00fc\u015friklerinden g\u00f6rd\u00fckleri t\u00fcrl\u00fc \u00e7e\u015fit eziyet, siyer kitaplar\u0131n\u0131n sadece birini bile okuyanlar\u0131n m\u00e2l\u00fbmudur. Buna kar\u015f\u0131l\u0131k Medine\u2019deki yeni m\u00fc\u2019minler Akabe biatlar\u0131yla Mekkeli ilk m\u00fc\u2019minleri g\u00fcven i\u00e7inde ya\u015famak \u00fczere kendi \u015fehirlerine davet ettiklerinde ger\u00e7ekle\u015fen hicretin akabinde Kurey\u015f yine rahat durmayacak, do\u011frudan veya dolayl\u0131 bi\u00e7imde onlar\u0131 rahats\u0131z etmenin, canlar\u0131na kasdetmenin yolunu yine de arayacakt\u0131r. Bu \u015fartlar alt\u0131nda Kurey\u015f m\u00fc\u015frikleri ile Medine\u2019de biraraya gelmi\u015f ilk ve yeni m\u00fc\u2019minlerin kar\u015f\u0131 kar\u015f\u0131ya geldikleri ilk \u00e7etin m\u00fccadele, Bedir muharebesidir. Dokuzy\u00fcz\u00fc a\u015fk\u0131n sava\u015f\u00e7\u0131 bar\u0131nd\u0131ran iyi silahlanm\u0131\u015f Kurey\u015f ordusu ile silah\u00e7a daha zay\u0131f durumda olup say\u0131ca \u00fc\u00e7y\u00fcz\u00fc ancak a\u015fan m\u00fc\u2019minler Bedir kuyusu yan\u0131nda sava\u015fa giri\u015fti\u011finde, Kur\u2019\u00e2n\u2019\u0131n haber verdi\u011fi \u2018nice azlar\u0131n nice \u00e7oklara galebesi\u2019nin bir n\u00fcmunesi daha ya\u015fan\u0131r ve Ebu Cehil Amr b. Hi\u015fam, Utbe b. Rebia, \u00dcmeyye b. Halef gibi \u00f6nde gelen kabile liderleri dahil yetmi\u015fin \u00fcst\u00fcnde kay\u0131p veren Kurey\u015f\u2019in bir o kadar \u00f6nemli ismi de esir olarak m\u00fc\u2019minlerin eline d\u00fc\u015fer.<\/p>\n
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S\u00fcheyl b. Amr, bu esirlerden biridir. S\u00fcheyl\u2019in iki karde\u015fi, o\u011fullar\u0131ndan Abdullah ve Ebu Cendel, k\u0131zlar\u0131 Sehle ve \u00dcmm\u00fc K\u00fcls\u00fbm hen\u00fcz Mekke d\u00f6neminde \u0130sl\u00e2m\u2019\u0131 se\u00e7enler aras\u0131ndad\u0131r. Kurey\u015f\u2019in o tarihte reisi konumundaki Utbe b. Rebia\u2019n\u0131n o\u011flu Ebu Huzeyfe ile evlendirdi\u011fi k\u0131z\u0131 Sehle, damad\u0131 ile birlikte Kurey\u015f i\u00e7inde \u0130sl\u00e2m\u2019\u0131 se\u00e7en ilklerdendir. Kendisinin Kurey\u015f\u2019in Ben\u00ee \u00c2mir boyunun \u00f6nderi konumunda olmas\u0131na kar\u015f\u0131l\u0131k en yak\u0131n\u0131ndaki insanlar\u0131n ilk M\u00fcsl\u00fcmanlardan olmas\u0131 onun Kurey\u015f i\u00e7indeki konumunu ve karizmas\u0131n\u0131 sarsan bir durum oldu\u011fu i\u00e7indir ki, S\u00fcheyl \u0130sl\u00e2m\u2019a ve M\u00fcsl\u00fcmanlara kar\u015f\u0131 \u015fiddetli bir \u00f6fke biriktirmi\u015f haldedir. Zenginli\u011fi ve n\u00fcfuzu yan\u0131nda, hitabeti ile de temay\u00fcz etmi\u015f bir Kurey\u015fli olarak, bu \u00f6zel durumu sebebiyle, Kurey\u015f i\u00e7inde \u0130sl\u00e2m\u2019a kar\u015f\u0131 en \u015fiddetli tav\u0131r tak\u0131nanlardan biri olacak, nitekim Kurey\u015f ordusu s\u00f6z\u00fcmona \u2018\u0130sl\u00e2m\u2019\u0131 bitirme\u2019 gayretiyle Bedir kuyusuna do\u011fru yola \u00e7\u0131kt\u0131\u011f\u0131nda, s\u00f6zleriyle onlar\u0131 en fazla harekete ge\u00e7iren isimlerin ba\u015f\u0131nda S\u00fcheyl yer alacakt\u0131r.<\/p>\n
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Ne var ki S\u00fcheyl Bedir\u2019de esir d\u00fc\u015fer. M\u00e2l\u00fbm, bir m\u00fcddet sonra esirler ya fidye kar\u015f\u0131l\u0131\u011f\u0131 yahut on M\u00fcsl\u00fcmana okuma-yazma \u00f6\u011fretme \u015fart\u0131yla serbest b\u0131rak\u0131lacaklard\u0131r. Ama hen\u00fcz bu a\u015famaya gelinmemi\u015fken, daha Bedir\u2019deki sava\u015f\u0131n harareti so\u011fumam\u0131\u015f halde iken Hz. \u00d6mer Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131n yan\u0131na gelir ve S\u00fcheyl i\u00e7in d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc \u2018tedbiri\u2019 ona arzeder. Kurey\u015f\u2019in hatibi olan, nitekim Bedir \u00f6ncesinde ve esnas\u0131nda onlar\u0131 yine \u0130sl\u00e2m\u2019a ve M\u00fcsl\u00fcmanlara kar\u015f\u0131 co\u015fturan ve k\u0131\u015fk\u0131rtan bir isim olarak S\u00fcheyl\u2019in \u00fcst duda\u011f\u0131ndaki yar\u0131\u011fa ilaveten iki \u00f6n di\u015fi de \u00e7ekilse dili d\u0131\u015far\u0131 sarkaca\u011f\u0131 i\u00e7in hitabeti etkisini kaybedecek, dolay\u0131s\u0131yla o dil art\u0131k \u0130sl\u00e2m\u2019a kar\u015f\u0131 kullan\u0131lma imk\u00e2n\u0131n\u0131 yitirecektir.<\/p>\n
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\u00d6mer\u2019in bu teklifine kar\u015f\u0131l\u0131k, Hz. Peygamber \u00f6ncelikle \u201cBen onun uzuvlar\u0131na b\u00f6yle bir\u015fey yaparak bir zarar vermem. E\u011fer bunu yaparsam, peygamber olmama ra\u011fmen, Allah da bunu bana yapar\u201d diyerek sava\u015f\u0131n da bir \u2018hukuku\u2019 oldu\u011funu ve esire dahi eziyete dinin izin vermedi\u011fini a\u00e7\u0131k\u00e7a ifade eder. Sonra, Hz. \u00d6mer\u2019e der ki: \u201cBelki o, senin yermeyece\u011fin, bilakis \u00f6vece\u011fin bir makamda da bulunur; sen onu \u00f6versin. Belki bir g\u00fcn o seni sevindirir!\u201d Neticede S\u00fcheyl, fidye kar\u015f\u0131l\u0131\u011f\u0131 sal\u0131verilir ve Mekke\u2019ye d\u00f6ner.<\/p>\n
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Seneler birbirini takip eder. Bedir\u2019den d\u00f6rt y\u0131l sonra Kurey\u015f ile m\u00fc\u2019minler aras\u0131nda Hudeybiye\u2019de imzalanan bar\u0131\u015f antla\u015fmas\u0131n\u0131n bir taraf\u0131nda Hz. Peygamber\u2019in, \u00f6teki taraf\u0131nda Kurey\u015f ad\u0131na S\u00fcheyl b. Amr\u2019\u0131n imzas\u0131 vard\u0131r. Aradan iki sene daha ge\u00e7ti\u011finde, Kurey\u015f\u2019in bar\u0131\u015f antla\u015fmas\u0131n\u0131 \u00e7i\u011fnemesine cevaben ger\u00e7ekle\u015fen seferle sava\u015fs\u0131z surette Mekke\u2019nin fethedilmesinin az zaman sonras\u0131nda bu kez S\u00fcheyl b. Amr da \u0130sl\u00e2m\u2019\u0131 se\u00e7mi\u015f olanlar aras\u0131nda g\u00f6r\u00fcr\u00fcz. <\/p>\n
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Ancak, Mekke\u2019nin de fethinden sonra \u0130sl\u00e2m\u2019\u0131 se\u00e7ti\u011fini beyan edenlerin hepsi, iman kalblerine yer etmi\u015f olarak dilleriyle iman beyan\u0131nda bulunmu\u015f de\u011fillerdir. Bilakis, \u201cDinde zorlama yoktur\u201d \u00e2yeti mucebince kimse \u0130sl\u00e2m\u2019\u0131 se\u00e7meye zorlanamayaca\u011f\u0131 ve zorlanmad\u0131\u011f\u0131 halde, onlardan bir k\u0131sm\u0131 \u2018devran bu tarafa d\u00f6nd\u00fc\u2019 d\u00fc\u015f\u00fcncesiyle bu beyanda bulunmu\u015flard\u0131r. B\u00f6yleleri, \u00e2yetin \u201c\u2018\u0130man ettik\u2019 dediler. Onlara de ki: \u2018Hen\u00fcz iman g\u00f6n\u00fcllerinize yerle\u015fmedi\u011fine g\u00f6re, sadece boyun e\u011fdiniz\u2019\u201d (bkz. Hucur\u00e2t, 49:14) diye haber verdi\u011fi haldedirler. Nitekim, Res\u00fblullah aleyhissal\u00e2tu vesselam vefat etti\u011finde, bedev\u00eeler aras\u0131ndan ve Kurey\u015f i\u00e7erisinden b\u00f6yleleri, \u2018devran yine tersine d\u00f6nd\u00fc\u2019 d\u00fc\u015f\u00fcncesiyle bu kez irtidada meylederler. Bu \u015fartlarda S\u00fcheyl b. Amr Kurey\u015f\u2019i Mescid-i Haram\u2019da, K\u00e2be\u2019nin yan\u0131nda toplay\u0131p onlara \u015f\u00f6yle seslenir: \u201cSizler M\u00fcsl\u00fcman olanlar\u0131n en sonuncusu olman\u0131za kar\u015f\u0131l\u0131k, irtidad edenlerin en birincisi olmay\u0131n. Vallahi ben iyi biliyorum ki, bu din g\u00fcne\u015fle ay\u0131n do\u011fu\u015fu ve bat\u0131\u015f\u0131 devam etti\u011fi s\u00fcrece devam edecektir.\u201d S\u00fcheyl\u2019in bu c\u00fcmleleri de i\u00e7eren ve y\u00fcre\u011finden kopup gelen g\u00f6zya\u015flar\u0131n\u0131 ak\u0131tarak yapt\u0131\u011f\u0131 konu\u015fma Kurey\u015f\u2019i derinden etkileyecek, Mekke i\u00e7erisinde boy verme istidad\u0131 g\u00f6steren irtidad hareketi onun konu\u015fmas\u0131n\u0131n ard\u0131ndan s\u00f6necektir. \u2018\u0130sl\u00e2m\u2019a kar\u015f\u0131\u2019 kullan\u0131ld\u0131\u011f\u0131 i\u00e7in \u2018susturulmas\u0131\u2019n\u0131 \u00f6nerdi\u011finde Hz. \u00d6mer\u2019e Peygamber aleyhissal\u00e2tu vesselam\u0131n s\u00f6yledi\u011fi \u015fey ger\u00e7ekle\u015fmi\u015f; \u00d6mer\u2019in o g\u00fcn \u2018konu\u015famaz\u2019 hale getirmeyi teklif etti\u011fi dil, \u0130sl\u00e2m i\u00e7in konu\u015fur haliyle \u00d6mer\u2019in \u2018\u00f6vece\u011fi bir makama\u2019 kavu\u015fmu\u015ftur!<\/p>\n
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Benzer bir durum, S\u00fcheyl\u2019in \u0130sl\u00e2m\u2019a y\u00f6neldi\u011fi g\u00fcnlerde, yani yine Mekke\u2019nin fethi akabinde gen\u00e7 bir Kurey\u015fli i\u00e7in de s\u00f6zkonusudur. Bedev\u00ee Hev\u00e2zin kabile toplulu\u011funun Mekke\u2019nin fethi akabinde M\u00fcsl\u00fcmanlar \u00fczerine y\u00fcr\u00fcmesi \u00fczerine ger\u00e7ekle\u015fen Huneyn seferine, hen\u00fcz M\u00fcsl\u00fcman olmam\u0131\u015f bir\u00e7ok Mekkeli de kat\u0131lm\u0131\u015f haldedir. Zaferle sonu\u00e7lanan bu seferin ard\u0131ndan Mekke\u2019ye d\u00f6n\u00fcl\u00fcrken, Kurey\u015fli on gen\u00e7 Ci\u2019r\u00e2ne mevkiinde Res\u00fblullah aleyhissal\u00e2tu vesselamla kar\u015f\u0131la\u015f\u0131r. Atalar\u0131ndan g\u00f6rd\u00fckleri \u00fczere hayat yolculuklar\u0131n\u0131 \u015firk \u00fczere s\u00fcrd\u00fcren bu gen\u00e7ler nezdinde Hz. Peygamber, ibadet ettikleri putlar\u0131 y\u0131k\u0131p K\u00e2be\u2019yi \u0130brahim aleyhisselamdan miras kalan as\u0131l haline kavu\u015fturmas\u0131 sebebiyle, \u2018insanlar\u0131n en nefret edileni\u2019 mesabesindedir. Ci\u2019r\u00e2ne\u2019de \u0130sl\u00e2m ordusunun m\u00fcezzini namaz i\u00e7in kalk\u0131p ezan okudu\u011funda, bu gen\u00e7ler bir kuytuya gizlenmi\u015f halde onlarla alay etme kasd\u0131yla m\u00fcezzini taklid ederek y\u00fcksek sesle ezan\u0131 tekrarlarlar. Kendilerini gizlemelerine kar\u015f\u0131l\u0131k sesleri ona ula\u015ft\u0131\u011f\u0131nda Hz. Peygamber, o gen\u00e7lerin bulunup yan\u0131na getirilmesini ister. Bu gen\u00e7ler, Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131n huzuruna getirildiklerinde, durumlar\u0131 a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015f olarak, her t\u00fcrl\u00fc azar\u0131 i\u015fitmeye ve daha da \u00f6tesine zihnen ve hissen haz\u0131r haldedirler. Ama rahmeten li\u2019l-\u00e2lem\u00een aleyhissal\u00e2tu vesselam onlara hi\u00e7bir k\u00f6t\u00fc s\u00f6z s\u00f6ylemez, gizlide okuduklar\u0131 ezan\u0131 bir de burada okumalar\u0131n\u0131 ister. On gen\u00e7, s\u0131rayla okurlar. Onu da ezan okuduktan sonra, Hz. Peygamber i\u00e7lerinden kimin en g\u00fczel ezan\u0131 okudu\u011funu onlara sorar. Hepsinin parma\u011f\u0131, Kurey\u015f\u2019in Cumah kolundan olan arkada\u015flar\u0131 Evs\u2019i g\u00f6stermektedir. Bunun \u00fczerine Res\u00fblullah aleyhissal\u00e2tu vesselam, ba\u015fka bir\u015fey s\u00f6ylemeden di\u011ferlerini sal\u0131verir, Evs\u2019i yan\u0131nda tutar ve ashab\u0131na y\u00f6nelip, \u201cBu gencin ne g\u00fczel sesi var!\u201d buyurur. Sonra da ezan\u0131 eksiksiz \u015fekilde bizzat ona \u00f6\u011fretip \u201cKalk, namaz i\u00e7in ezan oku!\u201d der. Ezan\u0131ndan sonra da Evs\u2019e hediyeten bir kese g\u00fcm\u00fc\u015f para verip elini Evs\u2019in aln\u0131na koyar; y\u00fcz\u00fcn\u00fc, g\u00f6z\u00fcn\u00fc ve s\u0131rt\u0131n\u0131 s\u0131vazlay\u0131p \u201cAllah bunu senin hakk\u0131nda hay\u0131rl\u0131 ve m\u00fcbarek k\u0131ls\u0131n!\u201d diye dua eder. <\/p>\n
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Ondan sonras\u0131, siyer kitaplar\u0131n\u0131n Ebu Mahz\u00fbre k\u00fcnyesiyle kaydetti\u011fi Evs\u2019in \u0130sl\u00e2m\u2019la m\u00fc\u015ferref oldu\u011fu ilk dakikalard\u0131r. Ve Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131n talimat\u0131yla, Mescid-i Haram\u2019da ezanlar\u0131 bundan b\u00f6yle Ebu Mahz\u00fbre okuyacak; sonraki nice nesiller boyu \u00e7ocuklar\u0131, torunlar\u0131 bu vazifeyi s\u00fcrd\u00fcrecektir. Ayr\u0131ca, siyer kitaplar\u0131nda bildirildi\u011fi \u00fczere, ayn\u0131 g\u00fcn\u00fcn i\u00e7inde s\u00f6z\u00fcmona ezanla alay etmek \u00fczere ba\u015flad\u0131\u011f\u0131 yolculu\u011fu \u0130sl\u00e2m\u2019la neticelenen Ebu Mahz\u00fbre, Res\u00fblullah\u2019\u0131n eli de\u011fdi diye sayg\u0131s\u0131ndan dolay\u0131, sa\u00e7lar\u0131n\u0131n aln\u0131na isabet eden k\u0131sm\u0131n\u0131 hi\u00e7 kestirmemi\u015ftir.<\/p>\n
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\u015eairin, merhum Sezai Karako\u00e7\u2019un \u201c\u0130sl\u00e2m\u2019\u0131 \u00f6yle diri ya\u015fa ki, seni \u00f6ld\u00fcrmeye gelen sende dirilsin\u201d diye kelimelere d\u00f6kt\u00fc\u011f\u00fc \u015feyin fiil\u00ee iki \u00f6rne\u011fidir Asr-\u0131 Saadet\u2019in bu iki hat\u0131ras\u0131\u2026 Ge\u00e7elim kimi zamanelerin te\u2019vili m\u00fcmk\u00fcn olan bir s\u00f6zden tekfir \u00e7\u0131karma gayretke\u015fli\u011fiyle giri\u015fti\u011fi \u2018dil koparmak\u2019tan s\u00f6z etme \u00fcslupsuzlu\u011funu; a\u00e7\u0131k\u00e7a k\u00fcfre hizmet eden bir dile kar\u015f\u0131 dahi sava\u015f\u0131n bile \u2018hukuk\u2019u oldu\u011funu unutmadan tak\u0131n\u0131lan adil\u00e2ne bir tutumun meyvesi, kopar\u0131lmayan dilin imana hizmet etmesi, susturulmayan sesin ise K\u00e2be\u2019de nesiller boyu insanlar\u0131 namaza \u00e7a\u011f\u0131rmas\u0131 olmu\u015ftur. <\/p>\n
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Bir Asr-\u0131 Saadet\u2019ten bu hat\u0131ralara bakal\u0131m, bir de bug\u00fcne\u2026<\/p>\n
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Bir Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131n a\u00e7\u0131k k\u00fcf\u00fcr ve a\u00e7\u0131k alay durumunda dahi \u2018\u00f6l\u00fcden diri\u2019 ve \u2018d\u00fc\u015fmandan dost\u2019 \u00e7\u0131kmas\u0131na vesile olan sabr\u0131na, itidaline, insaf\u0131na, hilmine ve merhametine bakal\u0131m; bir nazar\u0131 da, sadr\u0131 da dar kimi zamane \u2018dindar\u2019lar\u0131n\u0131n siyaseten sonu\u00e7 alma ad\u0131na kin, nefret, \u00f6fke ve kem s\u00f6z sa\u00e7arak dine d\u00fc\u015fman olmayandan bile \u2018din d\u00fc\u015fman\u0131\u2019 \u00fcreti\u015fine\u2026<\/p>\n
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\u0130\u015fte ayna\u2026 G\u00f6rebilene\u2026 <\/p>\n
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\u0130\u015fte muhasebe f\u0131rsat\u0131\u2026 Yapabilene\u2026<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
23.01.2022 MEKKE D\u00d6NEM\u0130NDE m\u00fc\u2019minlerin Kurey\u015f m\u00fc\u015friklerinden g\u00f6rd\u00fckleri t\u00fcrl\u00fc \u00e7e\u015fit eziyet, siyer kitaplar\u0131n\u0131n sadece birini bile okuyanlar\u0131n m\u00e2l\u00fbmudur. Buna kar\u015f\u0131l\u0131k Medine\u2019deki yeni m\u00fc\u2019minler Akabe biatlar\u0131yla Mekkeli ilk m\u00fc\u2019minleri g\u00fcven i\u00e7inde ya\u015famak \u00fczere kendi \u015fehirlerine davet ettiklerinde ger\u00e7ekle\u015fen hicretin akabinde Kurey\u015f yine rahat durmayacak, do\u011frudan veya dolayl\u0131 bi\u00e7imde onlar\u0131 rahats\u0131z etmenin, canlar\u0131na kasdetmenin yolunu yine de arayacakt\u0131r. […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83054","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n